(I’ve been quiet on the blog front for a while now, mainly because I have an insane number of essays to write for college. On top of that, I’ve been continuously ill for going on two weeks now – I’m coughing my lungs up as a I type. There’s plenty I want to write on, but unfortunately it will have to wait for a while.)
Theists frequently assume that belief in God will inevitably lead to belief in a particular religion. (Very often it’s their religion.) why they assume this is beyond me, since believing in God as a philosophical proposition certainly does not automatically lead one to believe that, say, Jesus Christ died and came back to life. I’ve had many people attempt to convert me in my time, and they frequently begin with one of the traditional arguments for the existence of God as laid out by Aquinas (the ‘five ways’), or some modern variation thereof. What they fail to realise is that convincing me or any other atheist of the existnce of an unmoved mover or an uncaused cause is not the same thing as convincing us that the Bible is true or that a whole host of associated supernatural entities exist. With that in mind, I give you a brief, hypothetical look at how belief in God would change my opinion on other, related matters.
If I believed in God:
I would not believe in the divinity of Jesus, Mohammad, Noah, or any other figure from a sacred text. There is no reason to assume that because some sort of god exists, the various stories and myths found within any particular holy book must therefore be true.
I would still accept the theory of evolution, unless the argument which convinced me of the existence of God was based upon said theory being flawed or otherwise completely unable to explain the diversity of life. (Note that such an argument would have to do two things for this scenario to come about: convince me that God exists and convince me that evolution does not occur; the latter does not necessarily imply the former.)
I would still accept that the universe is billions of years old and that the Earth most likely came to be through entirely naturalistic forces, unless the argument which lead me to believe in God was based upon the age of the universe or the Earth being wrong. (This one carries the same warning as above.)
I would still not believe in the soul or that humanity is inherently ‘unique’, unless the argument which convinced me of God’s existence was based upon proving that this is the case.
I would still not believe in any sort of afterlife.
I would still believe that ‘right’ and ‘wrong’ are concepts created entirely by humans, and that they are inherently subjective.
I would probably not ascribe to God some of the traditional ‘divine attributes’ (personhood, perfect goodness, simplicity etc.) popularised by Aquinas and others, although this of course would depend on the kind of argument that would convince me of God’s existence in the first place.
I would almost certainly need some sort of scientific backing for a belief in God. In other words, I am more likely to be swayed by a teleological or cosmological type argument than an ontological one.
I would still not hold my beliefs (religious or otherwise) dogmatically, and would be perfectly willing to revise my belief in God if I discovered new evidence that contradicted it.
In short, my life really wouldn’t change all that much.